Tag Archive: society

The labels of “pro-choice” and “pro-life” have both come to represent legalizing and prohibiting abortion, respectively. This is inappropriate. The use of the words “choice” and “life” make it seem like this is all there is to the argument. The fact is both sides are wrong when they simplify this argument to either, “Do you hate a woman’s right to do what she wants to her own body?” or “Do you love killing babies?”

Since both sides have become hypercharged in a hypersensitive atmosphere, both sides fail to see the childishness of their own arguments.

Personally, I come down somewhat firmly on one side of this debate: the so-called “pro-choice” side; yet, perhaps counter-intuitively, I couldn’t care less about a woman’s right to choose what to do with her body. The fact is that the woman and her baby are not analogous to a woman and her arm. The baby is not simply a part of her body. She bears responsibility for the life inside of her, of course. This argument becomes stronger the further along in the pregnancy the woman is. It’s hard to see why once the woman emits the baby from her body, she cannot kill it, but if it is inside of her, and has the ability to live outside of her, she is free to kill it.

This would be the extreme, however. A third trimester abortion is something rarely performed unless the mother’s life is in danger anyway. However, this raises the question: where do we draw the line? I think almost everyone would agree that there is a point after which we cannot ethically terminate a baby (which is not a threat to the mother’s health), but it is much harder to say exactly when that point is. So, in all, given the choice between letting women do what they want to “their bodies” and allowing a life to be terminated, of course I will take away the woman’s right to do what she wants to her body.

Now, before I get to why I am actually on the side of the pro-choicers, let me breakdown why the “pro-life” term is also ridiculous. Think about that term. Pro-life. What stupidity. Who is not pro-life, in the greatest sense of the term, aside from psychopaths? This term is an ad hominem in itself. That’s a bad start. You’re labeling all people who disagree with you as psychopaths before the argument has begun. This is not an argument about who likes life and who likes death. This kind of thinking destroys any nuance that may be presented counter to abortion prohibition.

Now, as for me, I don’t believe that abortion should be legal, as I said, because I care about a woman’s choice to do what she will with her body. This doesn’t have a big enough impact on society, in my opinion — and I believe that it is the purpose of laws to make a society run as smoothly and humanely as possible. Well, if you’re a pro-lifer and you’re banging your desk and screaming right now, just calm down for a second. I have not just contradicted myself. I believe abortion should be legal because when we look at examples around the world where it is not legal, we have to consider what happens. Does abortion just stop? Wow, I wish I lived in that world! No. It does not stop. It goes underground. It still happens, and it happens by boyfriends kicking their girlfriends in the stomach until the fetus or the mother dies, it happens by single mothers using coat hangers to hopefully puncture the right organs (I will save you the details. I’ll assume you can guess what I’m saying), it happens through quack doctors, or people who are not doctors at all, try to make a quick buck off a helpless would-be mother. This is a totally inhumane society, and one I am not willing to live in. For this reason alone, I am for the legalization of abortion everywhere.

Abortion is an admittedly terrible procedure, but one which qualified doctors can perform with the lowest chances of error. This has nothing to do with being pro-choice or pro-life; it is simply the best solution to a hard problem.


Being raised in Toronto, Canada, I didn’t realize that there could be any questioning the concept of multiculturalism. It just seemed to work, in Toronto. Now, I have not been to every part of Toronto, but I have been to most parts, and even the neighborhoods most afflicted with poverty — Regent Park and Jane and Finch — are multicultural and there seems to be no serious problem with the mixing of cultures in these areas. In fact, it seems to have made the residents quite tolerant of one another — again, going from the biased perspective I have as an individual and the opinions of my friends who live in these areas.

There are of course predominantly more of one race in certain areas than others, but there is no place in Toronto where a person of any color would step into and feel out of place merely because of the color of their skin.

I didn’t realize until I started traveling that this is not the case around the world. When I first started traveling, I decided to get a hostel in Brixton, England because I figured, London is London. When I stepped out of the subway station in Brixton, I was quite taken aback. I don’t know what the proportion of black people is in Brixton, but for a Torontonian, it was quite surprisingly high. Please, do not confuse this with racism. I would be taken aback by seeing such a high proportion of any minority in an area, regardless of the country. If I were in an Nigerian city and I stumbled upon an area with predominantly whites, I’d be equally taken aback. To me, this seems unnatural. There should be a large degree of intermixing of people in a cosmopolitan city such as London. The reason that this kind of situation was somewhat shocking to me is because there must be a reason why this intermixing is not occurring or at least, not occurring much.

Traveling around Europe, I noticed similar ghettoization. Paris and Rome were two cities that I recollect as having some serious issues.

Why is this? Why is Toronto such a multicultural utopia in comparison to other parts of the world?

I have always believed in the ideals of multiculturalism and as a result, I never really questioned the idea of it even after these experiences abroad. Recently, however, I watched this documentary by Douglas Murray and it has started to change my mind.

I am now starting to believe that in a perfect world, multiculturalism is of course a good thing. People move to a new country with their traditions and beliefs and slowly adopt the traditions and beliefs of their host country. Why would you move to a new country if you don’t like anything about that new country?

Yet, it doesn’t seem to always work this way. Many times nationalism or pride of religion or culture prevents the immigrants from adopting the ways of the host country.

Do not get me wrong, I am not saying this is the only reason for racial division in different cities around the world. In fact, in the Brixton case I mentioned above, I would argue that it was the bad behavior of the English government that caused this ghettoization in the first place. However, times change, and so should demography. But, we are now living in a much more tolerant Europe, yet these divisions remain. I think the reasons are manifold, but I believe that a big reason that segregation exists in these different cities could be an unwillingness to adopt the lifestyle of the host country.

In this case, it is the immigrants who are being racist: quite an ironic twist since racism from the host country would have been the original reason for the establishment of these kinds of ghettos.

In short, I still do believe that multiculturalism is a goal which we should strive for; however, I now realize that it is naive to assume that all people in our society have the same goals of harmony, equality, freedom and so on. Therefore, I think that teaching needs to focus a little less on multiculturalism and a little more onĀ universalĀ human rights. The fact is, our system of government, law and society in the West is something to be proud of. Concessions cannot be made in favor of Sharia or other such primitive conceptions of society. Bluntly, our societal values are superior and we should not be embarrassed or feel guilty about stating this. We feel shame for the ideals of the Enlightenment at our own peril.

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