Tag Archive: religious


There seems to be a confusion among evolution skeptics that is overlooked by most people who accept evolution. Skeptics of evolution tend to think that evolution is a world-view that believers in evolution hold on to with all our might, unwilling to see the world otherwise. In other words, they view evolution as a religion.

This makes sense to evolution skeptics because they know that they cannot change certain beliefs that they have of their religion. They cannot stop believing in the basic tenets of their religion, or their life would be in shambles (or at least, that’s what they believe).

However, I hope I can speak for most people who believe in evolution when I say, if scientists suddenly found a serious problem that ran counter to evolutionary theory, and after a peer review, they declared that evolution was actually not the answer for how we arrived here, believers in evolution would be excited!  This concept is mind-blowing for evolution skeptics because it would seem to them like evolution believers’ lives would have been ruined because our concept of how the world works would have been ruined. Not at all. In fact, in order for evolutionary theory to be overturned, there would have to be an even more amazing, all-encompassing theory to replace it. So, would this be disappointing? No! This would be absolutely fascinating! There would be so many new interesting questions raised by this drastic discovery. There is nothing about evolutionary theory itself that we evolution believers cling to: we just accept the facts. We are not promised life after this life or punishment of our enemies. We simply accept what the scientific method demonstrates.

Of course, it is extremely improbable that the entire theory of evolution will be overturned considering the vast amounts of evidence in its favor and the absence of scientific evidence running counter to it at this moment. However, the vast amount of evidence for evolution does not make me happier. The fact is, people who believe in evolution tend to believe it because they care about science, not evolution specifically. They may have an interest in studying the mechanics or evidence of evolution, but caring for something is a little different.

We do care about the scientific method because humans have tried many methods for understanding the world in the past. Animal sacrifice, human sacrifice, palmistry, rain dances and so on, have all failed to produce repeatable results as the scientific method has. As a result of the repeatability of the scientific method, it has produced virtually all the inventions we see around us in modern society. I care to protect that concept because I care about preserving and advancing the benefits of modern society.

The theory of evolution has been arrived at via the scientific method. Therefore, I care about evolution only because I care about science. Whether or not evolution is true is not something I am emotional about; however, denying the accuracy of scientific analysis is an affront to our modern society and, as a defender of modern society, I feel a duty to defend the truthfulness of scientific analysis.


Hard Questions for the Religious


There are certain questions which are quite simple to answer for non-believers that are deep and perplexing issues for religious people.

This in itself should tell us something.

I am really curious about how religious people would answer some of the following questions. When I say “really curious” this is not a lie. I am not trying to disprove peoples’ religious views by setting up trap questions. The reason I am curious is because these questions are not interesting if you ask a non-believer, but it’s hard for a non-believer to wrap their heads around how a religious person thinks about these questions.

1) Do you ever question whether your worldview is correct?

2) If you pray, why do you do this? Do you believe that God is on your side? Doesn’t all the bad things in your life give you a reason to be skeptical of praying?

3) What do you make of people who believe other religions or other sects of your same religion, often more strongly that you do (ie, enough to fly planes into buildings)?

4) Do you notice the parts of life that you do not get to enjoy because of your religion?

5) If you believe in heaven, do you really look forward to the idea of living forever? Think deeply, not superficially, about this. Of course, I don’t want to die, just like you, but living for eternity is a different can of worms altogether. After millions of years, how can anything be interesting anymore?

6) Do you like the fact that God can know everything you think? Do you feel embarrassed about some thoughts you have? (I know I do!)

I have more, but I want to keep this short enough that someone (hopefully a religious person) might want to give their thoughts on these questions.

If a religious person does answer, I’ll give my honest answers to whatever questions they have for me, as a non-believer. 🙂

The Fall of Theism


For millennia, humans have been subjected to the whims of many kinds of powerful individuals and organizations.  Of these people and organizations, none has caused such devastation with immunity to criticism as religious leaders and their corresponding organizations.  Fortunately, the increasing number of educated individuals in the world in addition to the great access to information the Internet provides has led to a Renaissance of rationalism.  In the coming years, the chokehold of theism on the minds of the masses will slowly come undone.

The result of this Renaissance will be manifold, however, of fundamental importance are two key areas of improvement: a spur in scientific and technological development – no longer held back by superstitious beliefs – and a higher level of morality among the vast majority of the world’s population.

As even those with a minute knowledge of history understand that time and time again, organized theistic religions have hampered or completely blocked scientific and technological development. From the case of Galileo, being forced to recant his findings that the solar system is heliocentric and not – as the church believed then, geocentric – to the more recent criticism of stem cell research, to numerous other examples, theistic religious organizations have continuously impeded the advancement of science and technology throughout history.

Without organized religion, science will prosper for two reasons contemporarily.  First, religious organizations will no longer sponsor political parties (financially and otherwise) in order to influence party politics.  The examples of the fundamentalist Christian movement in America and the fundamentalist Islamic movement in numerous Arab countries demonstrate the strong influence of religious organizations have on political parties to this day.  Obviously, these religious organizations demand certain restrictions on science, such as stem cell research and – according to the Catholic Church’s recently released Seven Modern Deadly Sins – genetic modification. Second, if organized religions disappear, more people who would have lived under the haze of religious dogma will likely venture into scientific fields.  The sheer number of people who alter their understanding of the world according to their religion – that is, away from reason and science – is exceedingly large.  This untapped human capital will only help the development of science and technology in the future.

Additionally, non-religious people are simply more moral than religious people.  Of course, this statement is provocative, and extremely hard to believe by religious people; however, it is true.  As Christopher Hitchens often asks, “Name one thing that a religious person would do that a non-religious person wouldn’t” – that is name one noble act that a religious person does that a non-religious person would never do.  Unfortunately, for theists, there is no answer to that question because humans are fundamentally moral with or without religion.  Further, Hitchens follows up this question with another: “Name something that a non-religious person would never do that a religious person would do”.  Unfortunately for religious people again, this question is quite easily answered: suicide bombers, covering up pedophilia scandals in the Catholic Church, female genital mutilation, circumcision of infants or young children, knocking on people’s doors in an attempt to change said people’s beliefs, and the list goes on.   Thus, in a future without organized religion, people will no longer go against their natural morality in order to fulfill the artificial morality of their religion.

Sadly, people often dismiss this idea with the belief that more deaths occurred in the 20th century from atheism or secularism than religion.  The argument states that because Hitler, Stalin, and others were not religious, the reason they killed or allowed people to die was because of their atheism.  However, this is a non sequitur because there is no connection between these leaders’ atheism and the crimes they committed.  Hitler killed Jews because he hated Jews, not because he was an atheist; Stalin starved millions because he was blindly and callously committed to a political ideology, not because he was an atheist.  At no point did either of these leaders say that they were killing on behalf of atheism.  In fact, during the Nazi era, the Catholic Church sided with the Nazi regime.  Therefore, if a theist wants to argue that Hitler went to war and exterminated Jews because he was an atheist, then they must also accept that the Catholic Church agreed with the idea of Hitler going to war and killing Jews.   Further, any religious organization that had a Holy War of any sort is not in a position to criticize other war criminals without first looking in the mirror.

Thus, the proliferation of scientific curiosity and a greater understanding of morality, are both exciting reasons to look forward to a future without theistic religion – hopefully a near future.


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All men are born with a nose and ten fingers, but no one was born with a knowledge of God. -Voltaire

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Hello. I'm Imraan. This is the only thing I own outright; I write from time to time, in the hopes that free-association might save a trip to a sanatorium.